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Political Science

Political Science is the study of kon bôklôn (governance/statecraft). In Hîsyêô, this discipline is inextricably linked to the theology of Tîengûun (Society) and the rejection of the First Law (Tyranny).

Core Concepts

The fundamental question of Hîsyêô politics is not "Who rules?" but "How do we agree?"

EnglishHîsyêôLiteral Meaning
Politics

kon bôklôn

Acts/Matters of Governing
To rulehûkunTo command (Verb) / Orders (Noun)
PowerûlzoEnergy / Power
FreedomfôlnîFreeness
JusticeûsowoFairness / Balance / Equity
LawfûtsûnTo obey (Verb) / Laws (Noun)
Consensus

wofok zomo mûlû

Whole Group agreement
Anarchy

kon dês hûkun

Acts/Matters of Unorderableness

Systems of Governance

Hîsyêô vocabulary distinguishes between hierarchical systems (Shards) and horizontal systems (Weaves).

Hierarchical Systems (The Shards)

Horizontal Systems (The Weave)

Participatory Economics & Politics

Hîsyêô culture advocates for a system known as Participatory Economics (ParEcon) and Participatory Politics (ParPolity). This system seeks to maintain individual autonomy and market efficiency without the corruption of capitalism or the authoritarianism of central planning.

The Problem with the Invisible Hand

In Hîsyêô philosophy, the "Invisible Hand" of capitalism is seen as a Shard—a remnant of the First Law that prioritizes profit (accumulation) over people (multiplicity). It creates a hierarchy where the market dictates the value of a life.

The Solution: Participatory Planning

Instead of an invisible hand, Hîsyêô uses the Visible Hand of Tîengûun—conscious, collective planning.

  • Participatory Planning:

    kon yôcno zomo(Group planning).

    Producers and consumers negotiate directly to determine what is produced, ensuring that supply meets need without waste or exploitation.
  • Social Ownership:

    fuî fîmôsyôs(Communal ownership).

    The means of production (factories, land) are owned by the community as a whole, preventing the rise of a capitalist class.
  • Self-Management:

    kon hûkun cizî(Self-rule).

    Every worker has a say in the decisions that affect their work, proportional to how much they are affected.
  • Remuneration for Effort:

    cifû fun mêdûson

    (Pay per effort). People are paid based on the effort and sacrifice of their labor, not on the value of their property or genetic luck.

nûs li êo yôcno til yôûlî môî til yôk wîlûwo în gomî kut.We plan for the benefit of all, not for the profit of one.

Political Actors

EnglishHîsyêôLiteral Meaning
Citizen

kukwon zomî

Society Member
Leader

ônî obûlû

The guiding one
Ruler / King

ônî hûkun

The ruling one
CouncilmozulisCouncil / Assembly
Activist

ônî fôlnî

The free one

The Process of Consensus (Tîengûun)

In Hîsyêô culture, decision-making follows a cycle of Consensus rather than simple voting (which is seen as the tyranny of the majority).

nûs kôs wofok yoldûn til môî.We make agreements to help everyone.

International Relations

Describing the interactions between groups.